Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. 5, Gila Pueblo, Globe, AZ. (ed. In Neff, H. Wright, A. M., and Hopkins, M. P. (2016). Gerald, R., and Lyons, P. D. (2019). Tepimans, Yumans, and other Hohokam. Author: Author's name as listed in Library of Congress records ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. Wallerstein, I. Lekson S. H. (2014). 6473. ), XXIV simposio de investigaciones arqueolgicas en Guatemala, 2010, Museo Nacional de Arqueologa y Etnologa, Asociacin Tikal, Guatemala, pp. Feinman, G. M., and Neitzel, J. E. (2020). American Anthropologist n.s. Digital Antiquity and tDAR are and have been supported by a number of organizations, including the Andrew W. Mellon Foundation, the National Science Foundation, and the National Endowment for the Humanities. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. 69123. Their name is Spanish for stone masonry village dweller.. 45-60. In Mathien, F. J., and McGuire, R. H. ), Excavations at Snaketown I: Material Culture, Medallion Papers No. 5: 289317. Honey Bee village and the Valley of Gold in the scheme of things Hohokam. Nelson, B. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. Colton, H. S. (1938). (eds. Mesoamrica, el noroeste de Mxico y el suroeste de Estados Unidos. Bostwick, T. W. (2005). 2015 ( tDAR id: 396096), General Charles Corradino Di Peso: Expanding the frontiers of New World prehistory. American Anthropologist n.s. In Swartz, D. L. Serpent Mound in its Woodland period context: Second rejoinder to Lepper. American Antiquity 63: 375396. Schroeder, A. H. (1956). ), Proceedings of the Second Salado Conference, Globe, Arizona, 1992, Arizona Archaeological Society, Phoenix, pp. Underhill, R. M. (1948). The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Larger villages then had a different kind of central construction: large platform mounds, often with structures on top, that appear to have been the place for religious and political activities. Some of the scarce data that historians point out about the religion of the Hohokam culture are its polytheistic character and the influence that came from Mesoamerica. In addition to this, it is known that they gave great importance to their deities related to death. According to the remains found, these gods were offered the best offerings. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. Wilcox, D. R. (1987). Braniff, B. You have successfully updated the page that opened this window. American Anthropologist n.s. Christenson, A. J. (eds. In Earle, T. K., and Ericson, J. E. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Hohokam origins. Epic of the Toltec Chichimec and Purpecah in the ancient Southwest. Preucel, R. W. (1996). Bayman, J. M. (1996). (ed.) Wallace, H. D., and Holmlund, J. P. (1986). (eds. Science 87: 551552. ), The Forked Juniper: Critical Perspectives on Rudolfo Anaya, University of Oklahoma Press, Norman, pp. Nelson, B. Posibles pasajes migratorios en el norte de Mxico y el suroeste de los Estados Unidos durante el Epiclsico y el Postclsico. 110: 620. Pailes, M. (2017a). Rock art and ontology: Patterns in Hohokam imagery. 39, Center for Archaeological Investigations, Southern Illinois University, Carbondale, pp. The Myths of the Opossum: Pathways of Mesoamerican Mythology, trans. Journal of Anthropological Research 68: 473502. Journal of Archaeological Research Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. Vint, J. M. Recognizing the interaction between physical and spiritual worlds, Wright recreates an integrated culture history which examines petroglyphs in relation to agricultural terraces, trails, springs, and hilltops in the South Mountains and beyond., This work stands out for me as a template of how any analysis of a rock art site should be conducted. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' 9, BAR International Series No. Feathered, horned, and antlered serpents: Mesoamerican connections with the Southwest and Southeast. Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. A., and Spielmann, K. (1994). Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. The Origins and Significance of Snake-Lightning Cults in the Pueblo Southwest, Special Report No. In Abbott, C. G. Bostwick, T. W., Whittlesey, S. M., and Mitchell, D. R. (2010). People used these for gatherings and for a ball game that was probably similar to those played among Mesoamerican societies. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. Cushing, F. H. (1890). Kiva 64: 311338. 2448, Archaeopress, Oxford, pp. PictographsMontezumas Head, Hieroglyphic Canyon, Phoenix Mt. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. Kelly, I. T. (1944). American Antiquity 31: 683704. The date or dates that the information in the document pertains to (often not the same as the field date). (eds. Zoomorphic iconography on Preclassic Hohokam red-on-buff pottery: A whole vessel study from the Gila River basin. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. (eds. Political Essay on the Kingdom of New Spain, Vol. Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. Southwestern Journal of Anthropology 1: 5574. ), Environmental Change and Human Adaptation in the Ancient Southwest, University of Utah Press, Salt Lake City, pp. (2018). Nentvig, J. Searcy, M. (2010). 399424. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. 7994. Relations between Meso America and the Southwest. (2006). Webmounds; cremation with inhumation. (2021). Oodham Creation and Related Events, ed. Design Credits. Journal of Arizona Archaeology 1: 89101. What does hohokam mean? In Hedges, K. Bayman, J. M. (2002). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. 25, Gila Pueblo, Globe, AZ, pp. Native Culture of the Southwest, Publications in American Archaeology and Ethnology 23(9), University of California, Berkeley. MesoamericanSouthwestern relationships: An intellectual history. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). In Savage Jr., W. W., and Thompson, S. I. Kiva 81: 3161. Mathiowetz, M., Schaafsma, P., Coltman, J., and Taube, K. (2015). 31737. In Carb, J. J. VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). Pailes, R. A., and Whitecotton, J. W. (1979). The appearance of Salado Polychrome pottery likely indicated new, perhaps competing, religious beliefs. 231286. Masters (M.A.) ), The Oxford Handbook of Southwest Archaeology, Oxford University Press, New York, pp. Hedges, K. (1994). The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. (eds. In Scarborough, V., and Wilcox, D. R. Serpent Mound: Still built by the Adena, and still rebuilt during the Fort Ancient period. But a little hint: if you read their name as Semitic, it means Sea Peoples. Snaketown can be (1919). 2, Maxwell Museum of Anthropology, Albuquerque, NM, pp. ), The Road to Aztlan: Art from a Mythic Homeland, Los Angeles County Museum of Art, Los Angeles, pp. Archaeologists find these dwellings in sets of three or four around small courtyards. Digital Antiquity extends our knowledge of the human past and improves the management of our cultural heritage by permanently preserving digital archaeological data and supporting their discovery, access, and reuse. 64-73 p. ill. By line: Author's name as appearing in the actual publication Subjects: Document-level OCM identifiers given by the anthropology subject indexers at HRAF Senior Honors (B.A.) ), A Pre-Columbian World, Dumbarton Oaks, Washington, DC, pp. 19, Sunbelt Publications, El Cajon, CA, pp. Journal of Archaeological Research 27: 287333. 121127. The Hohokam regional system. (2002). 3(1), University of California, Berkeley. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. An important aspect about the Hohokam is that they were not a specific human group. (eds.) (2000). Bandelier, A. F. (1892). Plog, S., Fish, P. R., Glowacki, D. M., and Fish, S. K. (2015). In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. Wallace, A. F. C. (1966). VanPool, C. S., and VanPool, T. L. (2012). The primitive religion of the Southwest: An interpretation. (ed. 36, American Anthropological Association, Menasha, WI. Neuzil, A. In Holmes, W. H. Author's name as listed in Library of Congress records, if part or section of a book or monograph. Excavations in the Santa Cruz River Floodplain: The Early Agricultural Period Component at Los Pozos, Anthropological Papers No. ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. Thank you for your partnership! Final Report of Investigations among the Indians of the Southwestern United States, Carried on Mainly in the Years 1880 to 1885, Part 2, Papers of the Archaeological Institute of America, American Series No. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. The inner sanctum of Feather Cave, a Mogollon sun and earth shrine linking Mexico and the Southwest. (ed. (ed. Masse, W. B., and Espenak, F. (2006). (1979). 7790. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Hohokam craft economies and the materialization of power. (1957). Do Eric benet and Lisa bonet have a child together? Pohl, J. M. D. (2016). The meaning of Huhugam. Austin. Wallace, H. D. (2012b). Casas Grandes phenomenon. Prehistory: Ootam. (ed. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. What is wrong with reporter Susan Raff's arm on WFSB news? (2008). Plausible ethnographic analogies for the social organization of Hohokam canal irrigation. ), The Sports of Life and Death: The Mesoamerican Ballgame, Thames and Hudson, New York, pp. Huhugam. English, Note: Wilcox, D. R. (1991b). Crosby, H. (1975). In Ekholm, G. F., and Willey, G. R. Chard, C. S. (1940). May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. Prehistoric Culture Units and Their Relationships in Northern Arizona, Bulletin No. Riley, C. L. (2005). Proceedings of the American Philosophical Society 86: 260263. 95110. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. Lopez, D. (2008). Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. Washburn, D. K. (2019). ), Archaeological Investigations at the Yuma Wash Site and Outlying Settlements, Part 2, Anthropological Papers No. because they thought that the gods provided sun, earth, etc. Hays-Gilpin, K. A., and Hill, J. H. (1999). 33, Columbia University, New York. Sky as environment: Solar eclipses and Hohokam sociopolitical geography. ), The Hohokam Millennium, School for Advanced Research Press, Santa Fe, NM, pp. (2006). 159231. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp.
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